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How Pune’s Parubai Went from Picking Waste To Starring in Award-Winning Films!

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If you google the word ‘Kamakshi’, you’ll see that it is a short film, gaining accolades in national and international film festivals.

Parvati Limbaji Suryawanshi, 78, is the lead character.

‘Kamakshi’ by Satindar Singh Bedi, is a black-and-white Marathi film that chronicles the journey of Kamakshi, an 80-year-old water-seller. She digs a well with her horse, Kafka, and oxen, Huuri, in a bid to turn the barren land green. Her expressions, as she digs deeper and deeper, in search of water will leave you spellbound.

The film is set in a dystopian timeless desert land.

According to an Indian Express report, the film was widely appreciated at Berlinale 2015, Indian Panorama at International Film Festival of India (IFFI) and even clinched four awards at the Mumbai International Film Festival (MIFF).

But little does anybody know, that this woman who captured the attention of critics and juries at various national and international film festivals is, in fact, a waste picker at the Film and Television Institute of India (FTII) in Pune.

wastepicker award winning film FTII
Parubai in stills from Kamakshi. Source: YouTube

Well-versed in Marathi, 78-year-old ‘Parubai’ as she is fondly called, started earning her living at the film school, sifting through glass, metal, used papers and plastic to be sold as scrap.

Gradually, Parubai started picking up acting roles in student assignments and made her debut into the world of cinema.

This is her story.

The narrative of Kamakshi ties closely with the real-life story of Parubai. Perhaps this is why the waste-picker with no fancy degrees was able to make a mark in the film.

Parubai herself was a young married woman when the 1972 famine struck Maharashtra. She worked as a landless labourer along with her husband in the water-scarce region of Solapur. But when the drought hit, they were left with no work.

Parubai told The Indian Express, “There was no food. Our cows and calves died, we had no time for them as we struggled to feed ourselves.”

She had also lost three of her children to the famine.

And so she decided to leave her home with her family and started working as a labourer at well-construction sites.

They were all taken in a group, loaded in trucks, willing to give the contractor who hired them ‘cheap labour.’ The truck took them to Gujarat, where Parubai and her husband would work day and night. From breaking stones and carrying them over their heads to digging wells and harvesting crops, they did it all! Nights were spent in makeshift shelters or under the open sky with nowhere to go.

“My husband was reluctant to take me along, but I insisted. We went wherever work took us: Gangthadi, Vapi, Navsari. My husband would lift big stones and put them on my head to carry. Bigger stones meant more money,” she says.

One cannot imagine the amount of hard work and persistence that went in for a meagre wage of Rs 10 a day. But it wasn’t long before the couple had to flee. They helped a co-worker whose family fled after taking an advance from the muqaddam. And when he started punishing them, Parubai’s family fled to escape the harassment.

Walking on foot for days, travelling in buses and trains, they eventually reached Pune to start a better life.

What followed instead were a string of menial jobs in the city until Parubai got employed as a waste picker with the Kagad Kach Patra Kashtakari Panchayat in 1982.

Parubai continued to work as a waste picker ever since and was later employed at FTII.

With no training in acting whatsoever, this humble waste-picker has been a part of over 20 student films to date. While she is fluent in Marathi, she negotiates with the students who pay her small remunerations for the acting projects, in broken Hindi.

It’s been four years since cataract affected her vision, thus affecting her job as a waste picker. And so, many times, her sole source of income is the money she gets from students for her acting projects.

In 2009, she was paid Rs 11,000 for a diploma film. She used the money to build a makeshift tin-sheet shanty. While her husband died ten years ago, Parubai also lost one of her surviving sons. The one who lives with her currently is an alcoholic and was abandoned by his wife and children due to his vice.

She recalls how he sold off her copper utensils, the little furniture she had and also the tin roof of her shanty. But now they live in a small home in the Janata Vasahat slum.

“I don’t understand cinema at all,” confesses Parubai to the publication.

She says all she knows is to start acting once the director belts out a loud: ACTION!

Of the 20 films she has worked in, Parubai’s favourite film and character are Kamakshi, though she continues to scrunch her nose distastefully at how terrible she looks in it. “Almost like a witch,” she says.

She says, “That shoot really tired me out. The sequences were really difficult and tricky. I had to climb down the well, sleep in water and even chew stones. All this in one sari. I thought I would contract pneumonia. But you have to suffer. That’s how it is during a film shoot. Potachi khalgi bharnyasathi aamhi kaam karto (I continue to work, to be able to feed myself). There’s no one to support me. Even today, I don’t have electricity in my house.”


Read more: People’s Officer of Mizoram: This Doctor-Turned-IAS Officer’s Transfer Sparked a Public Protest


Her daily schedule includes walking four kms to the FTII campus from her home on the slope of the Paravati hill.

On the days she has no work on the campus, she still makes it a point to travel in the afternoon and spends her evenings there. She expresses how the students mean so much more to her than her own family.

“It’s here (FTII) I find some solace. I’m alive only because of these kids (students),” she says, signing off.

Parubai has now finished shooting for a commercial film in Pune and Latur. We can’t wait until the film hits the theatres. We hope it succeeds and helps this humble septuagenarian gain the limelight she truly deserves!

(Edited by Shruti Singhal)

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The ‘Dancing Uncle’ Making the Nation Smile? Meet India’s New Viral Sensation!

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Social media is like a dry forest, and anything that remotely catches mass interest spreads like wildfire.

Sometimes, it does not take much to become ‘viral’; the cases in point being various social media sensations that have gone on to ‘break the internet’ in India over time. For example, the young girl (Priya Warrier) winking in a music video, or Dhinchak Pooja, the pop-star from Uttar Pradesh, who gained nationwide fame for her distinctive voice.

However, there are viral videos that end up showcasing someone’s hidden talent, and an example of this is the #DancingUncle video that has been doing the rounds recently. If you haven’t seen it, you have most definitely been living under a rock.

'Dancing Uncle', has become a sensation in India due to his slick moves and immeasurable talent.Image Credit:- <a href="https://twitter.com/Ambi_guity/status/1002769133589520384">Ambika</a>
‘Dancing Uncle’, has become a sensation in India due to his slick moves and immeasurable talent.Image Credit:- Ambika

Anyone who has attended weddings in India will concur they are colourful and full of activity. While the attention is usually on the bride and groom, in this particular wedding, a guest stole the limelight. Following up on a dream long forgotten during the glory days of his youth, Sanjeev Shrivastava, in his dancing shoes, put on a performance that deserves a standing ovation.

Shrivastava, 46, hails from the Vidisha district in Madhya Pradesh and is an Assistant Professor of Electronics at the Bhabha Engineering Research Institute in Bhopal.

The Hindustan Times reports that Shrivastava has been dancing since 1982, inspired by his mother Mohini Devi Shrivastava, who was a classical dancer. With no formal training, he won Madhya Pradesh’s ‘Best Dancer’ award three times in the 80’s, at competitions held in Bhopal.

At his brother-in-law’s wedding in Gwalior on May 12th, Shrivastava was channelling the dancer in him, when someone shot the video, and Shrivastava is extremely grateful for that.

Shrivastava has been a part of several dance and theatre groups and has also been a special invitee on auspicious occasions in Madhya Pradesh, Maharashtra, and other states. However, he claims he has never thought of uploading videos on his own, despite hundreds of performances at many places.

Coming to the videos themselves, they are indeed a delight. In the first one, as the strains of ‘Aap Ke Aa Jane Se’, from the 1987 Govinda-Neelam classic ‘Khudgarz’ hits the ears, Shrivastava seems entirely at ease, having fun.

 

As the video progresses, he showcases a few interesting moves, and at around 40 seconds in; he goes full throttle. The video is a treat to watch—facial expressions on-point, Shrivastava goes through his many steps with finesse, confidence, and most importantly, has fun while doing it. You can hear the crowd losing it in the background, which is a testament to the man’s brilliance.


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In the second video, Shrivastava is rocking it out on a remix of “Chadhti Jawani”, totally acing his moves. The crowd is ecstatic, eating out of his hands. His energy is infectious, and he is clearly having a ball.

 

Shrivastava has awakened the dancer in everyone and has received immense praise from various people across India, including Shivraj Chauhan, the CM of Madhya Pradesh and Bollywood actor, Raveena Tandon. Now, maybe he can use modern technology to record some new dance videos, and follow up on his dreams!

(Edited by Gayatri Mishra)

Featured image credit: Ambika 

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After #DancingUncle, Kerala’s Elderly #DancingCouple Takes Internet by Storm!

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Only last week, #DancingUncle Sanjeev Srivastava took the internet by storm as he grooved to the 1987 Govinda-Neelam classic ‘Aap Ke Aa Jane Se.’

Doing complete justice to his dancing idol Govinda, the 46-year-old Assistant Professor of Electronics at the Bhabha Engineering Research Institute in Bhopal, nailed every expression and quirky moves. If you haven’t watched the viral video yet, you must. Watch it here.

In another viral video, a Kerala couple has set the internet on fire as they move to the rhythm of the Tamil hit ‘Ponmagal Vandaal,’ composed by A R Rahman for the Vijay-starrer Azhagiya Tamizh Magan.

dancing uncle couple kerala viral video

With perfectly-choreographed moves, 55-year-old wildlife photographer, Balan Madhavan, and his wife, Latha, can be seen enthralling the audience at the pre-wedding party of a friend’s daughter.

From breakdance to quick cha-cha-cha routines and a few amusing lifts, the couple has left netizens wanting for more.

Watch the video here.

Age is just a number.. at 55.Most of you on FB know me as a wildlife and conservation photographer. When I started photography 30 years ago, I was a banker by profession and photography was just a hobby. Then things changed as I got bitten by the shutterbug and finally left my banking career to take up photography full time. But,.. when you turn your passion into a profession.. its rewarding, yet somehow you still need a hobby to enjoy life to the full.I never ever learned any kind of dance in my life… but I love dancing… as I start swinging every time the rhythm of music touches my soul…When my buddy from school days Hari and his wife Jayasree invited us to a pre-wedding party in connection with their daughter's marriage… my wife suggested a dance performance on that evening… among friends and buddies… Here it is… my first "bollywood dance performance".. the result of just a couple of days' practice under the guidance of Bipin… Thanks to all who cheered us…. at 55 years and Latha at 54…I shall reply to all your comments only after a month.. on why I posted this video on FB… until then please share and post your comments. It's important. I don't expect your comments like .."good performance ".. etc.. but sincere feedback on why we should come out of the shells we created.Feel free to share if you agree fully with our view… Balan & Latha

Posted by Balan Madhavan on Monday, 1 May 2017

The video was posted last year and was picked up by netizens a few days ago.

In his Facebook post, Balan wrote a heartwarming message, “Age is just a number.. at 55. Most of you on Facebook know me as a wildlife and conservation photographer. When I started photography 30 years ago, I was a banker by profession and photography was just a hobby. Then things changed as I got bitten by the shutterbug and finally left my banking career to take up photography full time.

But when you turn your passion into a profession.. its rewarding, yet somehow you still need a hobby to enjoy life to the full.
I never ever learned any kind of dance in my life. But I love dancing. As I start swinging every time the rhythm of music touches my soul.
When my buddy from school days Hari and his wife Jayasree invited us to a pre-wedding party in connection with their daughter’s marriage, my wife suggested a dance performance on that evening among friends.
Here it is, my first Bollywood dance performance, the result of just a couple of days’ practice under the guidance of Bipin. Thanks to all who cheered us….at 55 years and Latha at 54…
I shall reply to all your comments only after a month.. on why I posted this video on FB… until then please share and post your comments. It’s important. I don’t expect your comments like ‘good performance’ etc. but sincere feedback on why we should come out of the shells we created.
Feel free to share if you agree fully with our view
Balan & Latha”


Read more: The ‘Dancing Uncle’ Making the Nation Smile? Meet India’s New Viral Sensation!


Whether it is dancing like nobody’s watching at a visarjan or busting some mind blowing choreographed moves at a local dance competition, these dancers prove that India’s love for dance is all-inclusive–regardless of age, sex or occupation. It is heartwarming to see them rekindle their love for the art, share it on a platform without a care about who’s watching and own their fame.

(Edited by Shruti Singhal)

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Indian-Origin Scientist is Simplifying Science With a Pinch of Art & Humour!

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Reading the comic strips and illustrations in the newspaper shows us the ingenuity of the human mind. Within a 4×4 panel, a joke is not only set-up and executed with a punchline, but there is an inherent moral that the artist portrays through humour.

A single illustration has the potential to comment on the current news and the public, with a dash of humour. Illustrations have become a medium of communication through which we deliver information about certain topics.

And these topics are never limited. Ask Dr Vinita Bharat, the woman behind Fuzzy Synapse who uses the art form to spread the knowledge of science.

A neuroscientist by training, Vinita is currently pursuing her postdoctoral studies at Stanford University. It was when she was doing her PhD at the International Max Planck Research School, in Germany, that she came up with the idea of Fuzzy Synapse.

Now first, a little insight into what Fuzzy Synapse is. It is a platform to simplify complex scientific ideas and concepts in fun and easy ways by using illustrations and comics.

Vinita Bharat Fuzzy Synapses
Dr Vinita Bharat

Topics like Einstein’s general relativity or neurology are presented through hilarious comics that incite curiosity. So concepts like neurophysics even left me intrigued what the subject was about.

So, I conversed with Vinita Bharat to know how Fuzzy Synapse originated. She answers, “While doing my PhD in Germany, whenever I went back home during the vacations, I used to contact various schools in India where I could talk to school kids about what scientists do inside the lab. I used to call those sessions ‘A chitchat with scientist’.”

Being a fan of doodling and expressing her ideas not just in words but also through drawing, Vinita came up with an innovative way to engage with the students.

“For these sessions with students, I used to draw and make fun animated videos for science education where the kids watched it with smiles on their face and with interest,” says Vinita. And from there, she found a unique curiosity in children.

Fuzzy synapses comics
The illustrations in Fuzzy Synapses from “Cell Cycle” to “Cell Division”

“And then in April 2017, a few of my friends encouraged me to put my work online so that other people can relate to and connect with the idea. And thus the idea of conveying science and explaining scientific topics in a simple and fun way through my platform FUZZY SYNAPSE started,” recalls Vinita.

The name ‘Fuzzy Synapses’ refers to the fuzzy connection between science and society. And ‘synapse’, in biological terms, means two neurons connecting to each other.

With people’s general belief that science and art are two opposites, I asked Vinita how she felt about this, “Oh, I never thought that. For me, science is about understanding and art is the way of expression. Giving the visual interpretation of my ideas always made it easier to grasp. I have met so many amazing artists who are using their artistic skills in drawing, media, music, knitting etc., to convey science,” adds Vinita.

Clearly, for Vinita, science and art have a strong bond. When I asked her if science inspires art or if it the other way around, she laughed to say, “That’s a good one. It’s difficult to say! I think for me inspiration comes from science as I want to connect science and the world through my art.”

Fuzzy Synapse has over 70+ illustrations with a new one coming in every week. And some of them leave me scratching my head. So who better to tell me about them that the artist herself.

Neural Pruning
The Neural Pruning

“The idea behind this illustration is to explain a various important process in our brains called ‘neuronal pruning’. This process helps in eliminating unwanted connections to increase the efficiency of needed neuronal transmissions.”

 

Place-and-grid-cells
Place and Grid Cells

“This illustration highlights the finding of GPS cells in our brain, called ‘Place Cells’ and ‘Grid Cells’. These cells are responsible for sensing the place and helping in navigation, respectively. This discovery also earned the Nobel Prize in 2014.”

p53 Suppressor protien
p53, tumour suppressor protein

“This is dedicated to the crucial protein, p53, also called the ‘guardian of our genome’ in our cells. This protein regulates cell cycle and hence functions as a tumour suppression in multicellular organisms.”

 

RIbosome Protien Knitters
Ribosome, protein knitters

“This illustration explains the process of protein synthesis in our body. Ribosomes are the molecules which make proteins by reading a message on mRNA and using amino acids accordingly.”

 

Being educated on science topics, it only incited me to learn more about science, and Vinita agrees, “Science is not just a subject limited to textbooks, it’s a field full of curiosity and questions/answers. We ask questions to understand our surroundings and science answers those questions with experimental proofs.”

Describing Einstein’s General relativity, this comic explores how we interpret time for pleasant and unpleasant memories.

Her work addresses subjects such as global warming and genetics. One of her first illustrations, about Einstein’s theory of relativity, compares how we temporally interpret an unpleasant experience.

When asked where she sees this venture of Fuzzy Synapses in the future, she says, “I hope to make ‘Fuzzy Synapse’ a platform where everyone can easily connect to science. Rather than finding science topics out of subject, they can understand and learn various topics in fun and easy ways. I want to see it emerging as a common ground for all the artists who share the same idea of connecting science and the world with their art.”

Fuzzy Synapses global warming comic.
This one depicts the reality of climate change. It portraits a person sitting in an AC room being ignorant of all the pollutants around him on planet earth.

While running this impressive platform alongside her research, she also runs various exciting collaborations with groups like Career Support Group (PhD CSG) for STEM PhDs (A US Non-Profit 501 organisation), Stanford Medicine SCOPE blog, Taste of science team (Scientists Inc project, A US Non-Profit organisation) and collaborates with other talented bloggers.

Expressing science through art and connecting the two fields, Dr Vinita Bharat is surely inciting curiosity and working towards changing the perception of the two unique fields.

(Edited by Shruti Singhal)


Hey, you may also like: With Art and Science, Two Women Are Reviving Uttarakhand’s Nutritional Delicacies


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In Pics: Bengaluru Woman Transforms Fallen Petals, Leaves Into Stunning 3D Art!

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There are always flowers for those who want to see them – Henri Matisse

For Subhashini Vinay, a resident of Bengaluru, art has always been about experimenting with subjects that often miss the eyes of even the most observant people!

For a person who has dabbled with craft, soft-toy making, poetry and photography, using flowers and leaves as subjects in her otherwise two-dimensional artworks was more like a refreshing start to a creative journey.

“It all began when I was making a painting of a woman, and wanted to augment it using a nose pin. While I tried the different ones that I had, nothing seemed to give me the effect that I wanted until my eyes wandered off to a lone bougainvillaea flower through my window. This was like a brainwave, and I thought, why not?” she says to The Better India.

That creative decision was just the beginning.

Subhashini Vinay with her favourite subjects.

Today, after two years of creating extraordinary pieces of art out of ordinary subjects like withered flowers, petals, leaves, twigs, grains and even vegetables, Subhashini’s handle which goes by the name, ‘neelavanam’ is a hit on Instagram!

With plain backgrounds and simple concepts frozen forever in photographs that are shot on an iPhone, an inherent facet that one cannot miss in all of Subhashini’s artworks is minimalism. Also, barring rare exceptions, she never plucks flowers or leaves to embellish her work but instead looks out for petals and leaves that have begun to wane and wither. “For me, these unlikely subjects have stories of their own that need to be unfurled,” she adds.

Take a look at some of Subhashini’s naturally embellished artworks, which will surely make you want to rack your brain for similarly creative ideas!

The Book Girl. Courtesy: Neelavanam.
A classroom of birds. Courtesy: Neelavanam.
Dancing flowers. Courtesy: Neelavanam.
The girl with orange hair. Courtesy: Neelavanam.
Between Sky and Earth. Courtesy: Neelavanam.
Beelated. Courtesy: Neelavanam.
Kerala Backwaters. Courtesy: Neelavanam.
Aane (elephant). Courtesy: Neelavanam.
A poodle. Courtesy: Neelavanam.
Blossoms. Courtesy: Neelavanam.
Just a little mouse. Courtesy: Neelavanam.
Ginger hummingbirds. Courtesy: Neelavanam.
New York Skyline. Courtesy: Neelavanam.
An orchid rain. Courtesy: Neelavanam.
A tea party. Courtesy: Neelavanam.
Veena Navaratri. Courtesy: Neelavanam.

You can look up more of her work on Instagram here. You can also purchase these works on ‘Neelvanam’ website.

(Edited by Gayatri Mishra)

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How a Panchgani School Moulded the Rock Legend Called Freddie Mercury

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Google ‘Greatest Rock Frontmen Of All Time’ and the search engine throws up an impressive line-up of legendary vocalists. From the enigmatic Robert Plant to the brooding Kurt Cobain, to the mercurial Axl Rose, or the iconic Steven Tyler.

There’s one name, and the only black-and-white photo on that list. That of Freddie Mercury, born Farrokh Bulsara on 5th September 1946, in Zanzibar.

Freddie was the lead vocalist of Queen, a band that has held stadium crowds in total awe.

Freddie Mercury, the lead singer of Queen, was born in Zanzibar.Image Credit: Freddie Mercury Fanpage
Freddie Mercury, the lead singer of Queen, was born in Zanzibar.Image Credit: Freddie Mercury Fanpage

There has always been an air of mystery about Mercury’s time in India. After all, the singer has many fans, all over the world. During his early days, Mercury shared a connection with our country. This was long before the silver sequin suit, and famous yellow jacket, or the trademark Adidas trainers. This was during a brief period spent in school, in Panchgani- a hill station in Maharashtra, known for its natural beauty. It was in this beautiful region, that Mercury spent his formative years, at the St Peter’s School.

The boarding school was home to a young Farrokh Bulsara, a shy introvert, who insisted on being called Freddie, rather than the cruel nickname ‘Bucky’, which kids conferred on him, due to his protruding teeth.

As a young boy, Mercury spent time in Panchgani, at a boarding school.Image Credit: Groovy History & Freddie Mercury.
As a young boy, Mercury spent time in Panchgani, at a boarding school.Image Credit: Groovy History & Freddie Mercury.

His school friends had only found out that Freddie Mercury was Farrokh Bulsara, a long time after the celebrated frontman died of AIDS-related pneumonia. One of his friends told Scroll that he had lost track of Freddie after school and had only realised who he was when someone gave him a magazine cutting of Mercury, which mentioned him and the school band, The Hectics.

The Hectic Days:-

The boarding school that young Farrokh Bulsara went to was known for being modelled on conservative British culture, which focussed on discipline. Proper etiquette was taught and encouraged. The authoritative atmosphere did nothing to deter Farrokh, as he had the uncanny ability to pick up tunes that he had just heard.

He had started singing in the school choir, and his talent was quickly spotted by a teacher, who asked his parents to sign the young lad up for music lessons, to nurture his talent.

Thus began a period of music, and Mercury’s many music teachers encouraged him. It was during the St Peter’s days that he was part of a school band started by Bruce Murray, called ‘The Hectics’.

During his school days in Panchgani, Mercury was part of a band called 'The Hectics'.Photo of 'The Hectics', courtesy the band. Image Credit:- Freddie Mercury Fanpage.
During his school days in Panchgani, Mercury was part of a band called ‘The Hectics’. Photo of ‘The Hectics’, courtesy the band. Image Credit:- Freddie Mercury Fanpage.

The band covered Elvis, Cliff Richards, and Little Richards, and adopted the look of their idols, with thin trousers, pointy shoes, etc.

It was on a stage that the quiet Parsi boy would transform into a confident performer, as his mother told The Telegraph, UK.

Farrokh Bulsara’s family was based in Zanzibar, where his father worked as a cashier at the British Colonial Office. When Mercury turned 17, the family had to flee Zanzibar due to safety reasons. The 1964 revolution was causing the deaths of thousands of Arabs and Indians.

The move to England, and a headfirst dive into all things art and music:-

The Bulsaras moved to Middlesex, England, and Mercury enrolled at the Isleworth Polytechnic (now West Thames College), in West London, where he studied art. Farrokh Bulsara loved all things art, and suitably, earned a diploma in Art and Graphic Design at the Ealing Art College, now the Ealing Campus of the University of West London.

Freddie’s parents were like most folks, who wanted their son to have a secure job. Most of the family members were lawyers, or accountants, recalls his mother, Jer Bulsara, but her son insisted he wasn’t clever enough for generic professions and wanted to sing and play music. Freddie’s parents thought this was a phase, which he would abandon and return to studies, but it never happened.

Attending art school, was the education that he wanted, and he went on to finish his degree.

After graduation from art school, he joined a series of bands and at the same time, sold used clothes at Kensington Market, in London. He also briefly held a job at the Heathrow Airport.

Freddie Mercury found global success as the frontman of enigmatic rock band Queen. Image Credit: Freddie Mercury
Freddie Mercury found global success as the frontman of enigmatic rock band Queen. Image Credit: Freddie Mercury

Through the humdrum of day jobs, he continued his musical pursuits, and in 1969, had joined a Liverpool-based band called Ibex, which later came to be called Wreckage. During this period, he was living in a flat above The Dovedale Towers, a Liverpool pub. Ibex didn’t do very well, prompting Freddie to join a band called Sour Milk Tea, which broke up in early 1970.

It was during this period that Freddie joined guitarist Brian May, and drummer Roger Taylor, who had previously been in a band named Smile. Bassist John Deacon joined them in 1971. Mercury faced a lot of reservations from his band-mates, and Trident Studios, who initially managed the band, for choosing the band name “Queen”. The metamorphosis was complete, and Farrokh Bulsara was officially Freddie Mercury, having changed his last name.

Queen, enthralled audiences with their live performances, and Mercury was undoubtedly the star of the show.Image Credit: Freddie Mercury
Queen, enthralled audiences with their live performances, and Mercury was undoubtedly the star of the show.Image Credit: Freddie Mercury

Making use of his art school background, Mercury designed Queen’s logo and called it the Queen crest.

The rest, as they say, is history. Queen went on to become one of the biggest bands of the time and is revered today as a legend.

Queen will always be remembered for their performance at Wembley for 'Live Aid'. Image Credit: Freddie Mercury
Queen will always be remembered for their performance at Wembley for ‘Live Aid’. Image Credit: Freddie Mercury

As recent as 2016, a research team undertook a study to figure out the appeal behind Mercury’s voice. Professor Christian Herbst led the team, which found that Mercury’s voice had a notably faster vibrato, and unique use of subharmonics, comparable to opera singers. He had a vocal range of just over three octaves.

Freddie Mercury died on the evening of November 24th, 1991, just around 24 hours after releasing a statement that he was suffering from AIDS and was tested HIV positive. According to Time Out Magazine, the wall outside his house, at Garden Lodge, Kensington, has become London’s biggest rock and roll shrine since his death. Fans regularly pour in to pay tributes to the legendary and flamboyant frontman.


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Freddie Mercury and his band Queen are responsible for some of the most iconic moments in performance history. Queen’s Wembley Live Aid Concert is the stuff dreams are made of. Who knew, that a shy introvert whose voice had echoed through the corridors of St Peters, Panchgani, would one day hold stadium audiences in the palm of his hand.

(Edited by Shruti Singhal)

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This Powerhouse Director from Assam is Creating Ripples in Indian Theatre!

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Her apartment in Noonmati in Guwahati sits sequestered on a hillock, and cannot be seen from the busy main road. As we settled down for a chat with cups of green tea and oatmeal cookies, Rabijita says it was a deliberate attempt at getting away from the ‘city’, having lived in Mumbai for the last decade or so.

And, since her home is also her workshop, she needed a quiet place to practice her craft. Her day begins early, and she practices with her team until around 3 pm, when daylight starts fading, and her daughter comes back from school.

Her latest production, Bagh, was recently performed to a packed hall in Sibasagar in Upper Assam.

It is the tale of two women, one in a burkha and another in a saree, who find shelter in an abandoned house, while outside, communal riots continue.

A still from Rabijita’s recent play, Bagh.

This particular story is almost like a social commentary; it questions our presumptions about the saree and the burkha and what they have come to signify. At one point, the stories of the two women merge into each other.

Rabijita has written plays in a host of Indian languages: Assamese, Hindi, Kannada, Nagamese, Bodo, and Karbi. She has also interpreted international plays such as Marguerite Duras’s La Musica (French), J M Synge’s The Riders to the Sea (Irish), Harold Pinter’s The Dumb Waiter (English), Bijoy Tendulker’s Kanyadaan, Mohon Rakesh’s Aashad Ka Ek Din and Joy Shankar Prashad’s Dhruvswamini.

Her next play will be the Greek classic, Antigone, but she has taken the liberty to set it in contemporary Karbi Anglong, with its deep divisions and confrontations.

Apart from direction, Rabijita conducts workshops to mould young actors from Assam. She is also a professional acting instructor and was a part-time teacher at Anupam Kher’s acting institute in Mumbai for two years. She recently curated plays for the Second Women’s Theatre Workshop in Kerala.

Talking about the State, Rabijita says, “As far as theatre goes, Kerala has a lovely atmosphere for artistic exploration, the writers are not afraid to experiment, and the actors also back them up beautifully. But we have miles to go…”

Rabijita has also conducted many workshops in Assam, one being a 16-day workshop on the Stanislavsky method of acting.

(According to this method, an actor’s training should go beyond mere physical and vocal training. It should include what he calls the “art of experiencing”, whereby the actor can activate psychological processes, emotional experiences and subconscious behaviour.)

Growing up in Diphu

 

Rabijita Gogoi at her Guwahati apartment.

 

Having grown up in Diphu, the small hill town of Assam, with a predominantly tribal population, Rabijita’s first ten years were free and idyllic. Her parents had migrated to Diphu in the 60s when the State Government was setting up schools in Karbi Anglong and was on the lookout for qualified teachers.

She shares, “By the time my siblings and I were born (two younger brothers), our parents had built an Assam-type house there and planned to settle in Diphu for the rest of their lives. It was a charmed childhood: our classroom was mixed: Nepali, Dimasa, Karbi, all of us studied together in relative harmony. I spent most of my time reading Assamese literature, Mamoni Raisom Goswami, and Homen Borgohain, or cycling around town. I remember one particular incident very well when I was around 14-years-old; Deuta (Father in Assamese) was the one who would bring me books from the local book fair or Axom Xaxitya Xabha sessions. Once, he brought home Homen Borgohain’s autobiography, Atmanuhandhan, and I read it at one go, refusing to do anything else during that period. This absorption with things continues in me till date.”

She penned her first play when she was in class X. It was around this time that she developed a greater interest in the art form and acted in many plays at Diphu College.

For further studies, she moved to Guwahati and enrolled in Handique College for a Bachelor’s Degree in Political Science.


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She recalls, “I remember my hostel and college days with great fondness. Senehi Begum, the well-known academician, was our Hostel Warden and she was lenient with timings, encouraging hostelers to pursue their passion. In Diphu, I was a loner, preferring to settle in a corner with a book of poetry by Nilamani Phukan. I wrote poems too, on the sly. Here, it was as if my senses had exploded and I had to make sense of this chaotic world through real interactions.”

From her own experiences and interactions in Guwahati stemmed her next few plays. “I wrote about what I knew best. Atmaj was the story of four women living in a hostel, who were struggling to find their space. Jatra was about life in Guwahati and the Cotton-Handique crowd of that time still remembers it.”

Accolades too came in; she was judged as the best actor for essaying the role of a woman who visited a city office daily to avail pension for her husband in a play called Guwahati, Guwahati. The play was directed by prominent actor Baharul Islam for Kahinur Natya Prarambha of Ratan Lahkar.

She also worked with actor Indra Bania for six months, who had been feted at the Locarno International Film Festival for his work in Halodhia Choraiye Baodhan Khai by Jahnu Baruah.

The NSD and Delhi Experience

 

A poster of Girish Karnad’s renowned play, Broken Images, directed by Rabijita in 2013.

 

In the early 90s, when Rabijita had gone to Delhi to study direction at National School of Drama, there were hardly any actors from Assam or the Northeast at the prestigious institute. And, if you looked at the number of women, it was negligible. This did not deter her.

She applied to NSD and was accepted for a Masters in Direction. She talks about her initial inability to adjust to a city where at every turn lurked a possible harasser.

Inside NSD, I could create my space. But outside the campus, it was difficult to get used to constant harassment as a woman, and that too from the Northeast. This hostility was new for me.

However, she stuck it out and was eventually known for the plays she directed, sketching stories of women and men from the milieu she was familiar with, but also exploring uncharted territory, such as her first play under the NSD banner, Dhruvswamini, a historical play set in the Gupta period.

She went on to direct many other memorable plays. Ram Gopal Bajaj, the erstwhile NSD Director was impressed with her work and asked her to continue directing plays under the NSD repertory company as a visiting faculty.

During her NSD days, she was quite influenced by Ratan Thiyam, a leading figure in the Indian theatre movement. “Understanding his colour sense, his sense of composition was a revelation. The other director I was taken up with was Prasanna from Karnataka. Seeing their process was a learning experience. From Prasanna, I learnt about “accuracy of expression”; he worked on it a lot. I also learnt a lot from Naseeruddin Shah, especially about how to direct an actor.”

Living in Bombay

 

Rabijita with her troupe Jirsong Theatre.

 

She lived in Delhi for a couple of years after NSD and then moved to Mumbai as a researcher and assistant director to TV shop SWARAJ, having married an actor.

“This, I think, was a lean phase. Though we may contest the fact that bearing a child takes a toll on your career, it does, considering it is still seen as a woman’s responsibility. The first few years in Bombay were difficult with no childcare or family to depend on.”

Rabijita also points out how some actors find women directors ‘bossy’. She shares,

When a man says “Go there”, it is accepted, but a woman is supposed to say, “Why don’t you go there?”. Taking orders from a woman is never easy for most men.

But having found her feet after the initial years of struggle, Rabijita continued directing and acting in plays around the country.

“But this expression of women’s suppression has resulted in an explosion of plays by women. When a woman directs a play, let’s say, a scene where a drunken man is beating a woman, she shows the women’s resistance as well, that she is not passive. This had led to an interesting period for Indian theatre when stories brushed under the carpet so far were coming to the fore.”


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Plays like Bahu by Tripurari Sharma and Rodali by Usha Ganguli, and performances by Maya Krishna Rao reflect this phase in Indian theatre.

For her second innings in the city, Rabijita hopes to create a culture of theatre where artists are not paid a pittance and can take it up as a profession.

It is incredibly hard to make a living in theatre; there is no money or glamour. But there are theatre groups in states like Kerala and Punjab that have found a model that works for them. I wish to develop a similar atmosphere here and add to the efforts of the others like Bhagirathi or Kismat Bano; one is an established actor/director and the other, though young, has shown great maturity in her work.

It has been 25 years since Rabijta started her journey. Here’s hoping that she gives voice to the myriad stories that make up Assam.

(Written by Nasreen Habib and Edited by Shruti Singhal)

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Attention Travellers! Check Out 15 Must-Have Ethnic Souvenirs From Across India!

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What makes India unlike any other country in the world is its vibrant amalgamation of culture and ethnicities. Every state has a unique and illustrious heritage and traditions that have captivated scores of travellers to buckle up their travelling shoes and head to the country.

A true celebration of every ethnicity is effortlessly exemplified through its souvenirs and keepsakes, giving one a periscopic insight into a region’s history, culture and geography. They are also the perfect totems for tourists to hold on to as a remembrance of their travel memoirs.

On World Ethnic Day, we have listed down 15 souvenirs from the four corners of India that definitely should be part of your souvenir collection.

1. Madhubani paintings from Bihar

Source: Wikimedia.

Also known as Mithila paintings, these exquisite pieces of hand-painted art made by women in the region are particularly famous for their eye-catching geometric patterns.

Made using a paste of powdered rice along with natural dyes and pigments that are fashioned using fingers, twigs, brushes, nib-pens, and matchsticks on walls and canvases, the art has remained confined to the district of Madhubani for centuries and has rightfully earned the Geographical Indication (GI) tag for the region.

2. Bidriware from Karnataka

A 1775 water pipe base displayed in Los Angeles County Museum of Art. Source: Wikimedia.

Believed to have developed in 14th century during the rule of the Bahamani Sultans, the native art form has come to be synonymous with the town of Bidar in Karnataka. Comprising a blackened alloy of zinc and copper that is artistically inlaid with thin sheets of pure silver, these metallic masterpieces are quite distinct and must not be missed!

3. Kathputli (puppets) from Rajasthan

Credits: Roberto Faccenda.

The Kathputli tradition of Rajasthan is believed to have sustained for over 1,000 years, and the puppets are amongst the most popular souvenirs from the state as they are considered to truly represent the Rajasthani culture and tradition.

Colourful and beautifully handcrafted, taking home one of the kathputlis as a curio, right after witnessing a live Kathputli show is possibly be the best keepsake ever from the desert state.

4. Marble handicrafts from Agra

A miniature Taj. Source: Facebook.

As much as a trip to Agra calls for a mandatory visit to the iconic Taj Mahal, a walk through the constricted shopping lanes around the mausoleum where shops after shops sell their marble wares and handicrafts is also an experience that you must not miss out on.

From colourful flowers and other ornamental motifs carefully inlaid into painstakingly chiselled marble showpieces to Taj Mahal miniatures, it becomes very hard for visitors and travellers to zero in on only one of these brilliant souvenirs that they carry home, along with the memories.

5. Pattachitra from Odisha

Credits: Abhimanyu Bariki.

Derived from Sanskrit words for ‘cloth’ and ‘picture’, the Pattachitra form of cloth-based scroll painting is, without doubt, Odisha’s finest artistic tradition.

With its extraordinary play of colours, the artform continues to remain one of the favourite Indian legacies and each artwork is souvenir in the making that carries with folklores and legends from the days of yore.

6. Kanchipuram Silks from Tamil Nadu

Credits: Kamal Venkit.

If one happens to visit South India, one of the prerequisites is to return home with 6-yard woven wonders from the silk town of Kanchipuram.

The legacy of Kanchi silks is such that people from all over the world come to the quaint little town just to purchase authentic silk sarees straight from the weavers, where no two sarees contain the same motif. The town garnered the GI tag as early as in 2005, making the silk saree the first ever Indian product to receive the honour.

7. Kolhapuri chappals from Maharashtra

Credits: Sandeep Laxman Kadam.

Also known as Kolhapuris, these open-toed, T-strap sandals are one of the most famous souvenirs that one can take back home.

Originating from the district of Kolhapur, these are handcrafted from leather and tanned using vegetable dyes.

8. Mekhela Chador from Assam

Source: Facebook.

The traditional costume of Assam, a Mekhela Chador is no less than a masterpiece, and you definitely do not want to miss out on picking one up.

Unlike a one-piece garment like a traditional saree, a mekhela chador comprises two pieces that are draped around the body and has ornamental patterns and motifs that are intricately woven along the silken threads.

9. Aranmula Kannadi from Kerala

Source: Facebook.

The exotic village of Aranmula from the Pathanamthitta district of Kerala is home to the mysterious craft of metal-alloy mirrors, also known as Aranmula Kannadi. Believed to have existed even during the Vedic period of Indian history, the composition of metals that are alloyed with silver, bronze, copper and tin continues to remain a secret that has been fiercely guarded through generations of the mirror-makers. These kannadis make exquisite souvenirs, and you mustn’t miss out on them when you head out to God’s own Country.

10. Pashmina from Kashmir

A Pashmina shawl. Source: Wikimedia.

Known abroad as ‘cashmere’, Pashmina is actually a Persian word, which means made from wool and literally translates to ‘soft gold’ in Kashmiri.

Amongst the finest in wool, the fibre comes from the ‘Cashmere’ goat breeds found in the trans-Himalayan belt that are then handspun and woven into exquisite shawls. Pashmina scarves and shawls are one of the most renowned handicrafts in India that the world continues to obsess over. But make sure you are not duped by rogues into buying fake or ‘viscose’ pashminas!

11. Phulkari from Punjab

Source: Facebook.

Can you believe this flamboyant form of embroidery from Punjab finds a mention in Vedas and Mahabharat and has been popular since the 15th century? Translating to floral craft, Phulkari shawls and scarves with their signature geometric designs sewn by women with skilful manipulation of silken threads, are as synonymous to Punjab as is Pashmina to Kashmir. Any trip to the northern state is incomplete without purchasing at least one Phulkari shawl as a souvenir.

12. Kutch Embroidery from Gujarat

A wall-hanging piece. Source: Wikimedia.

Having made a notable contribution to the embroidery culture of India, the Kutch embroidery has been the signature art form practised by women from tribal communities in the region using cotton or silk threads that are exquisitely knotted and later sewn along with small mirrors in vibrant patterns. From attires to hanging wall-pieces, these are amongst the iconic relics for which people head to Gujarat from across the globe.

13. Brassware from Andhra Pradesh

Source: Facebook.

The entire state of Andhra Pradesh is quite renowned for its diverse range of brassware handicrafts, but it is the bell and brass craft of the quaint little village of Budithi in Srikakulam district that takes away the cake.

Such is the skill of the artisans in the village that the alloy figurines would make you wonder if metals can be made malleable to this breath-taking extent. If you happen to visit the state, keep an eye out for these intricately chiselled brassware, for missing them would be a waste of trip!

14. Bamboo products from Northeast

Source: Facebook.

When it comes to creating gold out of the ‘green gold’, no one is better at it than the artisans from the Northeastern states of India. Baskets, hats, wooden ornaments, cane photo-frames, carved mugs, showpieces, furniture, panels, lamp shades, table mats—these elegant collectibles are skillfully crafted from the humble bamboo. Additionally, the process of creating and selling them serves as the livelihood for many tribal communities across the seven sisters.

15. Dhokra handicrafts from Chhattisgarh

Credits: Raj Sampad.

The non-ferrous metal casting technique of Dhokra has been prevalent across the Indian subcontinent for over four millennia, and today, the Jhara craftsmen from the tribal village of Ektaal in Chhattisgarh have been the harbingers of this ancient art of crafting dull-gold figurines.


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From metal lamps, delicate jewellery, to lithe-limbed statues, these artefacts showcase painstaking detail and capture mythological icons as well as scenes from everyday life and what can be a better example of an indigenous souvenir!

(Edited by Gayatri Mishra)

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Stunning Masterpieces from Gourds? These Mysuru Artists Are Brilliant at It!

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Snake, bitter, bottle, ridge, ash—these are all varieties of the humble Gourd, and most of us probably protested loudly when our mothers would attempt to prepare dishes using any of these vegetables, for lunch or dinner.

Even though gourds are extremely nutritious, the demand for them is considerably low in markets across the country, because of which, farmers rarely invest in them, and even if some do, they grow them as auxiliary crops that barely earn them any revenue.

However, not many in India know that gourds have an extraordinary characteristic that people around the world have been harnessing to create great pieces of art as well as utility products!

The diversity in Gourds. Courtesy: Krishikala.

Yes, you read that right, gourd art is actually a thing abroad, and you’d be surprised at the extent of creativity and artistic magic that emerges when these underdog veggies become canvases for carvers.

Tuma craft is the only known gourd art legacy that India can boast about and comes straight from Bastar, the heart of Chhattisgarh. From inventive lampshades with brilliant pinprick patterns to more common utilitarian household articles like vessels and water containers—all these are fashioned by the tribal artisans in Bastar for a living.

Mysuru-based agriculturist Seema Prasad had known about the existence of such an art form, but it wasn’t until her husband, Krishna Prasad, came across beautiful artefacts in Kenya and Tanzania that were fashioned out of gourd by tribal communities, that she realised the vast potential the native vegetable had in India and more importantly, how it could bring a sustainable flow of income for farmers.

This was four years ago.

Incidentally, Seema and Krishna are the founders of Sahaja Samrudha, a non-profit organisation that has been preserving and propagating heritage seeds for over a decade now.

Seema (sitting) with her gourd artefacts. Courtesy: Krishikala.

So, Seema had been closely working in the agrarian sector and knew where gourds stood amongst farmers, who would obviously prefer more revenue-intensive crops for better returns.

“Besides being huge and hard to accommodate in fridges, not everyone relishes gourds—hence the low demand. Also, priced between ₹10-12 per kg and rarely earning farmers anything above ₹100, growing gourds as a crop was a risk that they wouldn’t want to willingly take. But after seeing a variety of gourd handicrafts and utensils first-hand in Kenya, where the varieties were even huger and sturdier than their Indian counterparts, I realised that this was the way farmers and artisans could reap handsome profits from the vegetable,” says Seema to The Better India.

And thus started a journey that led Seema to Tanzania, where she learnt the art directly from the local artisans over a span of three days. This was followed by another year of trials and experimentations with tools as well as native gourd seeds that she’d brought from Africa to craft a wide range of artefacts including wall-hangings, artsy showpieces, lampshades, vases and even dolls.

All the hard work led to the couple finally launching a venture, Krishikala, on January 15, to create awareness about the art form and also train rural women to craft gourds into beautiful showpieces and collectibles.

Courtesy: Krishikala.
Courtesy: Krishikala.
Courtesy: Krishikala.
Courtesy: Krishikala.
Courtesy: Krishikala.

Before that, Seema also went around the country in search of indigenous gourd seeds and through the network of farmers that Sahaja Samrudha had built over the years, managed to collect not just seeds but also samples of huge gourds that included both edible and wild varieties. It was on these that Seema perfected her gourd carving skills and soon found out that the products had a great demand amongst the couple’s family and friend circles.

“Two years ago, we gave away all the gourd artworks that I’d worked on as gifts to the people who came for our housewarming ceremony. The reception we received had been quite overwhelming, to be honest, but I must say that had been a motivator to take forward the art strongly,” says Seema.

Following this, she intensively worked on helping farmers understand the phenomenal potential of gourds, and distributed seeds amongst the ones who were seriously interested in taking this forward.

While buying gourds from farmers at rates depending on their sizes, edibleness and rarity, she made sure that the farmers got good returns for their produce.

Gourd farmers working with Krishikala. Courtesy: Krishikala.

“We had managed to accumulate about 3000 dry gourds this way,” she mentions.

The real taste of success for the couple came in November last year when Sahaja Samrudha was given the responsibility to decorate the stage for an international organic trade fair in New Delhi.

“Throughout the fair, we had used these models to decorate our stall, but many people repeatedly returned asking if these artefacts were on sale. Funnily enough, we had to keep refusing them as these were to be used for stage decoration on the final day. But the interest just kept rising, and I had to promise people that I’d sell these on the last day of the event. You wouldn’t believe if I told you that the entire haul earned us ₹22,000 in total! I didn’t even have to reduce any price for the vases or lampshades—people were willing to shell out any amount!” laughs Seema.

Krishikala aims to promote local handicrafts made only using agri-products. Although their prime focus is to widen the market for gourd art, Seema explains that they are also promoting handicrafts made out of paddy, coconuts and even grass.

She also mentions that the venture aims to focus on training women artisans in particular.

Gourd Art Training. Courtesy: Krishikala.
Courtesy: Krishikala.

In fact, she had organised a training session in collaboration with Sahaja Samrudha in Mysuru last month, where 28 rural artisans and SHG members learnt different craft techniques using gourds. However, Seema is keen on guiding any artisan who is game to learn an entirely new form of art.

In her pursuit of gourds, she has managed to establish a repository of 48 different gourd varieties so far, including both edible and wild ones from regions across India. While she has already accumulated 5,500 dried gourds for this year, Seema has also distributed seeds amongst 5-6 interested farmers before the monsoon season, for the next course.

“From vases to wall hangings, I’ve identified 30 shapes that these gourds naturally form into, out of which the artefacts have been modelled into 20 distinct varieties. At present, we have a small unit in Vajamangala, which lies in the outskirts of Mysuru where the gourds are stored and all the production, as well as training sessions, are supervised,” Seema explains.

What Seema envisions through Krishikala is not just to bring gourd art to the fore in India but also provide sustainable livelihoods for rural women as well as farmers through a direct margin of 60-80 percent .

Seema and her haul of gourd artefacts. Courtesy: Krishikala.
Appreciation of Gourd Art at the trade fair in New Delhi. Courtesy: Krishikala.

“We want to expand our reach more extensively under the Krishikala label, which at present is only pertained with marketing and selling gourd artefacts through our known networks and various organic stores,” she adds.

As for future goals, Seema hopes to also engage more farmers in the process, and create a ‘Gourd Growers Group’, just like any other farmers group across the country.

You can look up more of Seema’s amazing handiworks out of various gourd varieties on Krishikala’s Facebook page. For more enquiries, you can write to them at krishikalacraft@gmail.com.

(Edited by Gayatri Mishra)

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Google Doodle Honours Gauhar Jaan: 7 Facts About India’s Fiesty Gramophone Girl!

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Although gramophones have almost completely been phased out of public memory, especially with the younger generations who have no clue about the iconic apparatus, there are some legends whose musical bequest will never entirely fade away.

Gauhar Jaan was one such performer, and today, her 145th birth anniversary is being commemorated by Google in the form of an illustration.

Born Eileen Angelina Yeoward, Gauhar was the first Indian artist to have recorded her voice on 78 rpm records that were released by the renowned Gramophone Company of India.

Here are seven interesting facts about the forgotten musician and dancer, who carved a niche for herself in a time where women artists seldom found fame beyond towns and villages.

The legend who recorded first on 78 rpm. Source: Earthpop Studios.

1. Eileen was born into an Armenian Christian family, that had artistic leanings. She was the daughter of Victoria Hemmings, a well-trained Indian singer and dancer, and William Robert Yeoward, an engineer in a dry ice factory in Azamgarh.

2. Following her parents’ divorce, she and her mother moved to Varanasi with Khursheed, a Muslim nobleman, where they converted to Islam and changed their names to Malka Jaan and Gauhar Jaan, respectively. In the following years, Malka would go on to become a proficient singer and Kathak dancer in the ancient city and eventually left for Kolkata to perform in the courts of Nawab Wajid Ali Shah.

3. It was in Kolkata where Gauhar entered the world of fine arts and started training in classical Hindustani music under the founding members of Patiala Gharana of classical music—Kalu Ustad, Ustad Vazir Khan of Rampur, and Ustad Ali Baksh. She also learnt other art forms like Kathak, Dhrupad Dhamar and Bengali keertan and that too, from legendary performers like Brindadin Maharaj (granduncle of Birju Maharaj), Shri Janbai, and Charan Das, respectively. Gauhar also assumed the pen name ‘Hamdam’ and began writing and composing ghazals under this name.

4. In 1887, Gauhar debuted as a performer in the royal courts of Darbhanga Raj (modern-day Bihar), and following an extensive professional training in dance and music in Varanasi, she was appointed as the court musician. Nine years later, she began performing in the very city where her musical journey had initially started and came to be known as the ‘first dancing girl’ in her records.

A young Gauhar. Source: People Of AR.

5. Her fame gradually spread across the country, and when she visited Chennai in 1910 for a performance in the Victoria Public Hall, her Hindustani and Urdu songs mesmerised the audiences so much that these were soon published in Tamil music books. A year later, she was invited to perform at the crowning ceremony of King George V at Delhi Durbar, where she famously sang, ‘Ye Hai Tajposhi Ka Jalsa, Mubarak Ho Mubarak Ho‘, as a duet with Janki Bai of Allahabad.

6. She unexpectedly expired on 17 January 1930, soon after she had moved to Mysuru after being invited by Maharaja Krishna Raja Wadiyar IV to assume the position of their palace musician.

7. In an illustrious career graph spanning two decades, Gauhar Jaan had logged more than 600 records and that too, in more than ten languages, including Bengali, Hindustani, Gujarati, Tamil, Marathi, Arabic, Persian, Pushto, French, and English. An interesting facet that one could find in all her performances is that she would always sign off a record by announcing ‘My name is Gauhar Jaan’.

(Edited by Gayatri Mishra)

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Here’s Why This Hyderabad Woman Wants Us All to Start Talking Trash

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If not you, your parents must remember the times when they were assigned the task of collecting milk from grocery shops in metal canisters and glass bottles, and when using plastic bags to collect garbage was unheard-of, because households centred on a culture of low consumption and frugal lifestyles.

We have come along a long way since then and even as we are thankful for food delivery services that are only a call or an app away, the amount of plastic containers piling up in our homes is something most of us really need to ponder over and act fast.

To think about it, our earlier generations were quite effortlessly running ‘zero-waste’ households. From cloth bags for groceries and minimal food waste to glass bottles and metal containers for storing condiments and grains, they managed their waste quite efficiently and made sure that only items that could not be reused any further headed to the garbage bins.

At present, an average urban dweller generates about 1.2 kilos of waste on a daily basis, and we are only talking about Tier I cities, where the population count can exceed millions. However, even though the alarming consequences of poor waste management and inconsiderate trashing have begun to show its ugly effects to both terrestrial and marine ecosystems, many do not understand the gravity of the situation and refuse to take it seriously.

Disturbed by the precarious state that we are leading our planet towards, Hyderabad resident Shubhashree Sangameswaran took to illustrating to bring attention to the perils of plastics and how our collective efforts could still salvage earth from the damage we have already inflicted upon it.

Shubhashree Sangameswaran with her book, Let’s Talk Trash.

In her book, ‘Let’s Talk Trash’, she pieces together text and simple illustrations and takes one through the trajectory of highlighting zero-waste lifestyles of the olden days to the extensive amount of trashing resulting from our disposable way of living to finally how one can consciously participate in cutting their wastage down through simple steps.

And all of this has been illustrated and detailed in an engaging manner that both kids and adults would find entertaining and appealing.

“Having grown up in Bengaluru in the eighties, I have personally seen my parents and grandparents producing little or no waste from their households, who quite literally believed in frugal lifestyles. Collecting milk in steel cans from milk-vending booths was something I used to do and old Horlicks or Bournvita bottles were used as containers, of which some still line up our parents’ kitchen shelves and are as old as 40 years. However, today, given the lifestyles we have become accustomed to,, it would take considerable effort on our part to change our habits for the better good of our environment,” says Shubhashree to The Better India.

Subhashree comes from an engineering background and the idea of practising a zero-waste lifestyle had been lingering in her mind for a couple of years.

Illustrations from the book.

However, it was only after she took a break from her job in IT sector and came across the endeavours of early zero-waste activists Lauren Singer and Ben Jonson was she motivated to think about consumption and wastage.

“The right opportunity popped up through ‘The Sketchbook Project’, a global sketchbook based art project by Brooklyn Art Library, under which anyone could participate and hence, Let’s Talk Trash came to being. The book need not be limited to children just because it contains an illustrated narrative to discuss a subject so consequential to our existence and can be equally referred by adults alike for ideas that will help to lessen our day-to-day contribution to waste,” Shubhashree adds.


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Starting with three habits that one can begin with, i.e., avoiding bottled water, refusing plastic straws and plastic bags, the book then details areas in one’s house like bathrooms, kitchens and wardrobes where one can make changes to and replace plastic components with eco-friendly alternatives.

It then moves on to one’s workplace and travel habits where similar initiatives can be taken up. Shubhashree even illustrates how bringing up one’s babies can be done in a green manner by opting out of disposable diapers and plastic toys.

While Shubhashree is in the process of practising zero-wastage herself, she hopes to help raise awareness as well as motivate those who want to make the right choices for the sake of the environment through her book.

Courtesy: Shubhashree Sangameswaran.

As for future plans, she intends to take Let’s Talk Trash to schools and educational institutions as with kids, it is never too early to start and helping them become sensitive to the environmental mess at an early age will motivate kids and through them, their parents to shift to wastage-free lifestyles.

Priced at ₹140, these books also make for excellent gifts that you can buy online here. To know more, you can write to Shubhashree at thehungrypalette@gmail.com.

(Edited by Gayatri Mishra)

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RD Burman: 5 Reasons Why ‘Pancham Da’ Is One of India’s Greatest Composers!

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In the pantheon of legendary Indian film composers, Rahul Dev Burman stands apart. Even though it’s been two and a half decades since RD Burman (aka Pancham) has passed away, his music continues to captivate the imagination of musicians and music aficionados to this day.

The sheer breadth of his music, allied with a unique ability to not only make folk and classical music accessible to the modern listener, but present them in an original, yet contemporary manner for young listeners was, and remains, a game changer.

It has clearly influenced the modern masters of mainstream film scores like AR Rahman, Amit Trivedi, Vishal Bharadwaj, and Shankar, Ehsaan and Loy.

The melodies and harmonies he composed continue to captivate listeners even today. Although his music is steeped in a certain social context, it speaks to different generations.

A lot of it is down to his remarkable rhythms, which was a hallmark of his music, and the different themes he embraced. His rhythms steeped in African drums, bass guitar, acoustic guitar, madal, shakers, bongo and tabla, among other instruments, are irresistible. Those rhythms brought the school and college-going crowd in the 1960s and 70s into Hindi film music.

Unlike popular Western musicians, Indian film score composers have to not just work with other musicians, but directors and lyricists as well.

Thus, the themes associated with a lot of Pancham-produced songs are also down to lyrics written by the likes of Gulzar, vocal performances from immortal playback singers like Asha Bhonsle, Kishore Kumar and Bhupinder Singh, and even plot lines carved out by filmmakers of yore like Ramesh Sippy, Ramesh Behl and Nasir Hussain.

What Pancham did remarkably well, especially in his peak years, is to bring all these facets seamlessly together to compose music that remains eternal.

RD Burman with legendary singer Asha Bhonsle, whom he married in 1979. (Source: Facebook/RD Burman)

His first big break was the 1966 film ‘Teesri Manzil’ starring Shammi Kapoor, which had smash hits like ‘Sona re Sona’, ‘O Hasina Zulfo Wali’ and ‘Aajaa Aajaa’. The rest, as they say, is history.

“Since Pancham, there hasn’t been another school of music that has come to invade. There isn’t a new amalgam, for example, a new genesis of a new kind of music like Pancham created way back in the mid-60s,” says Gautam Rajadhyaksha, a renowned photographer and music connoisseur in the 2008 documentary ‘Pancham Unmixed’.

Many fans of RD Burman have not watched many of those movies, but can instantly recognise the songs by their distinct percussive elements and sublime melodies. In fact, according to some listeners, they can identify a Pancham song just by listening purely to the rhythm section.

However, there are five distinct reasons why RD Burman stands head and above the rest:

Genius lies in simplicity

It’s often said that true genius lies in simplicity. No one embodied that spirit better than Pancham. There were incredibly intense and complex compositions like ‘Chingari Koi Bhadke’ from the super hit 1970 classic ‘Amar Prem’.

However, there were also songs like ‘Ek Ladki Ko Dekha Toh Aisa Laga’ from the film ‘1942: A Love Story’, which consists of one melody that repeats right through the song.

As the legendary lyricist Javed Akhtar once said:

“A certain minimal quality is what you’ll find only in the masters and only those artists who are totally self-confident. There is no room for desperation or fear. That’s all one needs.”

Using the human voice as an instrument

Some legendary composers of modern music consider the human voice as the best, most ideal and most magnificent instrument. Long before the advent of autotune and other recording technology, Pancham was doing some remarkable things with the human voice.

What made Pancham such an innovative producer is that he never limited vocal performances to just traditional singing. Songs like the immortal ‘Duniya Mein Logon Ko’ from the 1972 film ‘Apna Desh’ were game changers with RD’s unusual voice and unique rendering.

RD Burman (Source: Facebook/RD Burman)
RD Burman (Source: Facebook/RD Burman)

What we hear here is ‘scat singing’ (vocal improvisation with wordless vocables, nonsense syllables) straight out of vocal jazz. Pancham made scat singing fashionable for future music composers.

Finding music and rhythm everywhere

What puts RD above and beyond everyone else is his ability to amalgamate genres from all over the world into his music.

Pancham’s mastery of classical music is well known, but he also religiously inculcated elements from rock, funk, jazz, disco, afrobeat, folk and a myriad of Latin American music forms into his songs for mainstream cinema and private albums.

Nowhere was this more apparent than in the 1975 Bollywood classic Sholay, where he composed and sang the immortal ‘Mehbooba Mehbooba’. From a composition standpoint, it was yet another example of innovation and discovering sounds from everyday life.

In the initial rhythm segment of the song, what you’re hearing is musicians blowing rhythmically into half-filled beer bottles. Subsequently, you hear the Iranian santoor, but different from its traditional tone. Finally, you get to Pancham’s voice, and those distinct accentuated vocals come through.

Influence of Jazz

However, beyond individual songs, jazz music would a strong influence on his vocal delivery as a whole. Inspired by Jazz legend Louis Armstrong, Pancham developed his own distinct vocal delivery, according to film journalist Chaitanya Padukone in his book ‘R.D. Burmania’ (Panchamemoirs).

“He was fascinated by Louis [Armstrong] and didn’t want to be stereotyped as a conventional playback singer,” says Padukone. “He used to say: ‘Meri Awaaz Ki Koi Pehchaan Honi Chaahiye (my voice should have its own identity)’.”

Pancham fans should also listen to his own album ‘Pantera’, composed with Latin American musicians of the time and imbibed with elements of rock, jazz and funk. Released in 1987, it received good reviews in the West, while Indian audiences weren’t very receptive to it.

However, some of Pancham’s most prolific work was in Bengali, where he wrote, composed and sung compositions released before Durga Puja celebrations. A lot of these Pujo compositions were sung in his natural voice, unlike the stylized singing he usually did for Hindi films. One would require a book to capture the essence of his Bengali compositions.

Bringing the best out of those who worked with him

A fundamental quality of any great composer is his/her ability to enhance and accentuate an artist’s best qualities. In the hit documentary ‘Pancham Unmixed’, singers and fellow session musicians elaborately speak of an absence of ego while making music, despite his obvious gifts.

Receptive to new ideas, treating fellow artists with empathy and respect and constantly seeking inspiration from everyone around – working with Pancham was an exercise in collaborative brilliance.

RD Burman with Kishore Kumar, Dev Anand, Sahir Ludhiyanvi, Yash Chopra (Source: Facebook/RD Burman)
RD Burman with Kishore Kumar, Dev Anand, Sahir Ludhiyanvi, Yash Chopra (Source: Facebook/RD Burman)

Under his tutelage came out musicians of real calibre like Hari Prasad Chaurasia, Louis Banks, Ramesh Iyer, Pandit Shivkumar Sharma and the Laxmikant-Pyarelal duo.

Legendary singers like Asha Bhonsle, Lata Mangeshkar, Kishore Kumar, Mohammad Rafi and Bhopinder sang some of their most memorable songs with Pancham’s music backing them up.

And of course, there are the lyricists, whose words Pancham brought to life in his music. His partnership with the likes of Gulzar (Parichay, Ijaazat) and Anand Bakshi (Amar Prem) is the stuff of legends.

Reclaiming his mantle when the chips were down

Except for a few classic film scores, the 1980s and early 1990s were particularly difficult for RD Burman. Times had changed. Despite his legendary status, Pancham was unable to find much work in the film industry.

Other music directors had come into the picture, ways of getting work had changed, and the music in demand wasn’t the same anymore.

“Yes, Ab Main demand Mein Nahin Hoon, Log synthesisers Par music Banate Hain. I can’t do that. I need a full music arranger. I can’t cheat people. Also, I can’t sell myself. Sab Ko Pata Hai Main Kya Hoon, Kaisa music Banata Hoon, Ab Toh Woh singers Bhi Kahan Hain,” RD Burman said in an interview for TV Today, in late October 1993.

(Source: Facebook/RD Burman)
(Source: Facebook/RD Burman)

His inability to find work had significantly affected his self-confidence, health and happiness.

There was one particularly humiliating experience with director Subhash Ghai, who had initially signed him up for ‘Ram Lakhan’ but later dropped him in favour of Laxmikant-Pyarelal. What had particularly angered Pancham was the lack of respect Ghai showed in not even informing him that he had been dropped.

All that changed with ‘1942: A Love Story’, in which Pancham reclaimed his mantle as one of the greatest film score producers India has ever seen.

Also Read: Life of A Legend: Celebrating Madhubala, The Icon Born on Valentine’s Day!

It reminded the film industry of Pancham’s enduring genius and doubled up as the perfect riposte to anyone who thought he would fade away. The film had some of his best melodies in years, and it was a major box office success.

Unfortunately, he passed away days after the music for the film had released on January 4, 1994, at the age of 54. He left this earth on top of his game.

His music lives on in the hearts of millions. Anyone who is making music today in mainstream Indian cinema owes a debt of gratitude to RD Burman, whether they know it or not.

(Edited by Vinayak Hegde)

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#Zingaat: Why My Heart Will be Wild like ‘Sairat’, & Won’t Just Beat Like ‘Dhadak’!

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I remember being in a remote village in Maharashtra when Zingaat- the original Marathi song from ‘Sairat’ – released. An auto driver was blasting it in his rickshaw, in which we were passengers. Suddenly me, the ‘urban’ girl from Pune, the driver who had been to a big city only twice and my non-Marathi friends travelling with me had big smiles on our face.

Probably the only thing that stopped us from starting a ‘Ganpati dance’ right there was the lack of space. Such is the magic of the Ajay-Atul duo composition. They have made us Marathis dance, cry and feel patriotic from their numerous compositions, and they did it again thanks to ‘Zingaat’.

The movie, featuring the love story of the rustic lower-caste Parshya and his upper-caste lover, Archi, captivated the entire state.

Two years later, we have another ‘Zingaat’, in the movie ‘Dhadak’ (it is Madhukar and Parthavi this time). This one that is so glamorised that the simplicity of the Marathi original seems to be lost in all but name.

What is it about the original version that made us dance like no one is watching? And why are we not so impressed by the new version- one that more people will actually understand?

Source: Twitter.

Well, the simple answer is simplicity and an unbending commitment to raw authenticity, something utterly lacking in the new version.

The choreography, set and the overall feel of ‘Zingaat’ (I will refer to the original Marathi version by the name) has always felt like the actors heard the song once before the cameras rolled – and then just went crazy.

The song is already playing when Parshya and his two friends enter the venue. They immediately join the crowd, dancing without a care in the world- never really standing out.

The girls, Archi, are already dancing among themselves, separate and a level above the men and boys on the ground floor – something that usually happens in an Indian village party.

The rest of the scene is organised chaos, like any house party – everyone dancing to their own beats with no choreography or no synchronisation.

That’s precisely what ‘Zingaat’ is – energetic villagers dancing the night away – some well, some badly.

As rustic and natural as they could get. Source.

The new version – choreographed by Farah Khan – catches this element perfectly in the first minute, which is a glamorised copy of the original (no complaints here). But it is downhill the rest of the way.

Here, Parthavi’s world seems to stop as soon as Madhukar walks into the party- only unpausing when he joins a crowd (that helpfully parts for him!)

The hidden charm of ‘Zingaat’, aside from its authenticity, is the secretive and risky flirting between the protagonists – even as they did their best to keep this private moment from the notice of the hundreds around them always.

They used the lyrics of the song itself (not being sung by the leads, but instead being played on loudspeakers) for their benefit, along with a series of excellent facial expressions – acknowledging each other’s compliments and eye-rolling when things got too sappy.

The love affair between the two teenagers is not just believable but relatable.

(L) The original vs the adaptation. Sources: Wikipedia/ Google.

This happens (though usually without an energetic song in the background) in schools, colleges and a million other places where the young gather across India.

Meanwhile, the Hindi song goes full ‘Karan Johar’ after the first minute. This unprepared couple, who is technically just dancing with the crowd, suddenly belts out a choreographed set of steps and begins dabbing just as the chorus sets in.

(PS: Who taught the upstairs the steps the downstairs boys are doing? Was there a pre-party practice session?)

What is so ‘Zingaat’ about choreography anyway? The word ‘Zingaat’ itself is an informal Marathi word for crazy and wild – as the dance is supposed to be.

Dear filmmakers, do you not realise that having the leads run a choreographed dance with their friends while pointing at each other is the best way to ensure this ‘secret’ affair is not very secret, right?

Obvious much? Source.

And then there are the lyrics. “Tu Saheli Ke Sang Jaake restaurant Mein pizza Khaye. Dhoop Mein Bahar Baitha Baithe Main Chugta Hun Moongfali.”

The whole point of ‘Sairat’ was two youngsters not caring about the wealth or caste differences between the two. But these lyrics seem to indicate this issue was at the forefront of everyone’s mind!

You can’t do both – not care about a social structure and then endlessly bring it up in a song to your lover!


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It is things like this that seem to derail the new version entirely. In the original, at every moment you felt the passionate chemistry between the leads even as the crazy dance party (with equally insane party moves from the young and some very old guests) kept your own shoulders swaying.

It was that commonness of ‘Sairat’ and ‘Zingaat’ that we loved. Your heart really cannot ‘Dhadak’ for yet another KJo gala dance festival.

All in all, the rustic charm of ‘Zingaat’ has been lost in translation. You may dance to the tunes of ‘Zingaat’ because it’s just so upbeat. But the credit goes to Ajay-Atul, not KJo.

Director Shashank Khaitan (with Karan Johar watching over his shoulder) may ramp up the make-up, design and choreography in his movie, but my heart will always be wild like ‘Sairaat’ and not just beat like ‘Dhadak’.

Zingaat from Sairaat:

 

Zingaat from Dhadak:

(Edited By Vinayak Hegde)

Feature image sources: Twitter.

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Before There was IMAX, There Was The Single Screen: 8 Iconic Movie Halls in India!

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These structures stood out in our cities at one time. Decked with movie posters, the iconic single-screen theatres or talkies, are slowly disappearing from our country’s landscape. There was something special about a single-screen theatre, screening either Bollywood or Hollywood movies. About the soft drink in small fountain cups or glass bottles, and the generic popcorn.

At that time, if you were unlucky, you’d have to shell out more than the ticket amount, to buy it in ‘black’, if legitimate tickets were sold out. In any case, single-screen theatres shaped our society in more ways than one.

These eight iconic single-screen movie halls from across India are reminiscent of that era.

1. Maratha Mandir, Mumbai Central, Mumbai:-

Mumbai's Maratha Mandir, is iconic, and ran Dilwale Dulhaniya Le Jaayenge for 20 years. Image Credit: Mumbai Darshan
Mumbai’s Maratha Mandir, is iconic, and ran Dilwale Dulhaniya Le Jaayenge for 20 years. Image Credit: Mumbai Darshan

This iconic movie hall screened the Bollywood blockbuster ‘Dilwale Dulhania Le Jaayenge’, for 20 years, from 1995 to 2015. The first movie that was played here was the 1958 classic ‘Sadhna’, featuring Sunil Dutt and Vyjayanthimala, the year the hall opened. Another Bollywood classic, ‘Mughal-E-Azam’, was premiered here and ran here for a full six years. The theatre has truly seen some glorious days. To celebrate occasions, elephants and horses made an appearance, and Dilip Kumar once made a remarkable entry on a horse.

2. Lighthouse, Kolkata:-
This movie theatre was established in 1934 for screening Hollywood movies. It had a 70-year streak of being one of the most popular cinemas in Kolkata. One of the largest movie halls in India, it had a seating capacity of 1,396, which was later reduced to 600. The theatre is located in Humayun Place in New Market, a thriving shopping and street-food destination. Lighthouse started suffering heavy losses after 2000, and in February 2002, the management decided to close the hall. Lighthouse shut its doors for good on 22nd February 2002.

3. Liberty, Churchgate, Mumbai:-

Liberty Cinema, Mumbai, is an art-deco theatre, and screened the Bollywood classic Mughal-e-Azam for 6 years. Image Credit: Dinakar Patnaik
Liberty Cinema, Mumbai, is an art-deco theatre, and screened the Bollywood classic Mughal-e-Azam for 6 years. Image Credit: Dinakar Patnaik

This theatre is special because it was built in 1947, the year of India’s independence. The first movie to hit its screens was the Dilip Kumar, Nargis and Raj Kapoor starrer ‘Andaz’. One of Mumbai’s last art-deco theatres, it had a seating capacity of around 1,200. When the era of multiplexes dawned, Liberty found itself struggling, and space was given out to film shoots, musicals and stage events. It was only in 2016 that Liberty re-invented itself by installing a new sound system, a new projector and a silver screen as well as implementing an e-payment system for buying anything from tickets to refreshments.

4. Everest Talkies, Bengaluru:-
A major landmark in Bengaluru’s bustling Frazer Town area, this hall is more than 80 years old, the oldest in Bengaluru, and one of the last surviving examples of its kind. Today, India’s IT capital may have state-of-the-art multiplexes, but Everest is where it all started. The theatre belongs to one family with whom it has been since 1968. The theatre was originally built in 1932. Over the years, the theatre has lost its sheen, yet today, it still attracts audiences, as it is one of the only theatres that screens documentaries! In 2008, Everest got a much-needed facelift, and now screens Hindi, English and Kannada releases regularly.

5. Minerva Theatre, Mumbai:-

Minerva, Mumbai, screened the Bollywood cult classic Sholay, for 5 years. Image Credit: Aap ki Pasand ki Filme Aur Kalakar
Minerva, Mumbai, screened the Bollywood cult classic Sholay, for 5 years. Image Credit: Aap ki Pasand ki Filme Aur Kalakar

This hall is special, as its history is intertwined with one of Bollywood’s biggest blockbusters, ‘Sholay’. The film hit screens on 15th August 1975, and Minerva ran the movie for five straight years, from 1975 to 1980, with fans turning up in large numbers day after day. Minerva was founded in the late 1960s, and refurbished in the 1970s. The first movie to screen here after refurbishment was ‘Lal Patthar’ in 1971. Almost all big films at the time would hold their grand premier at Minerva, and the manager Sushil Mehra told LiveMint, that he remembers every big star from Amitabh Bachchan, to Sanjeev Kumar, Dharmendra and Hema Malini, walking down the portals of Minerva theatre.

6. Sheila Cinema, Delhi:-
This iconic movie theatre downed its shutters in April 2017, after failing to secure the rights to screen ‘Baahubali 2: The Conclusion’. Uday Kaushik, the owner of the cinema, told Hindustan Times that the plans for shutting the movie hall were on for quite a while. The legendary movie was established in January 1961 and was the first cinema in the country to have a 70 mm screen. The owners wanted to turn Sheila into a multiplex with ten screens, but that would take time shared Kaushik.

7. Polo Victory Cinema, Jaipur:-

Screening many a classic back in the day, the Polo Victory Cinema, in Jaipur, now has a modern facade. Image Credit: Lalchand Saini
Screening many a classic back in the day, the Polo Victory Cinema, in Jaipur, now has a modern facade. Image Credit: Lalchand Saini

This cinema hall bears a close connection with the sport it is named after. India won the Polo World Cup in 1933, and the owner of Polo Victory Cinema went to England with the Indian team in the same year, and to commemorate it, he created the eponymous cinema hall. The hall was interestingly inaugurated by Lord Mountbatten and was so popular that audiences had to wait for tickets for as long as 30 days. The cinema hall is close to Sindhi Camp bus station and was one of the first cinemas in the city to be renovated as per multiplex culture.

8. Sangeet Theatre, Hyderabad:-
This iconic cinema hall was constructed in 1969, and was ahead of its time, back in the day, thanks to the Ultra Stereo Optical Sound in 1994, a Digital Theatre System in 1995, and later the Xenon Lamp Projection with Platter System. The Hollywood classic ‘Camelot’ was the first film screened in the theatre, and the Bollywood blockbuster ‘Hum Aapke Hai Koun..!’ which released in 1994 was screened here for the entire year. Other legendary movies that Sangeet screened included ‘Jurassic Park’ and ‘Titanic’.


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Since their glory days, some of these cinemas have closed down, while others have been converted into multiplexes. However, we shall never forget the days of the single-screen theatres, and all that they had to offer!

(Edited by Shruti Singhal)

Featured image credit: Mumbai Darshan

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In Pics: Check Out This Vibrant, Hidden Side of Karnataka’s Men in Khaki!

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Nailing criminals and maintaining law and order are the primary objectives of the police force in any country.

But have you ever wondered if, beyond the tough demeanour and constant vigilance, our Khaki-clad officials have other budding talents through which they channelise their creativity?

Well, the cops of Karnataka definitely have a creative strain, which recently came to the fore at ‘Khaki Chronicles,’ an art exhibition, showcasing a brilliant collections paintings, drawings, and photographs by the state police personnel across various ranks.

Check out some remarkable works of art created by the police force of Karnataka, which will leave you spellbound by their artistic flair and talent:

Source: Twitter.
Source: Twitter.
Source: Twitter.
Source: Twitter.
Source: Twitter.
Source: Twitter.

(Edited by Gayatri Mishra)

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Kerala Labourer’s Viral Singing Video Makes Shankar Mahadevan Offer Him a Chance!

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Never in his wildest dreams did Rajesh, a backload worker from Nooranad in Kerala, think that his ability to enchant people with his melodious voice would make him an overnight sensation and have renowned singers and music directors searching for him.

A video featuring the 30-year-old singing ‘Unnai Kaanadhu Naan’ from Kamal Haasan’s movie, Vishwaroopam, went viral with over 3 lakh views and millions of shares after his friend, Shameer, posted it online almost a week ago.

The video ended up being noticed by famous singer-musician, Shankar Mahadevan, who had originally sung the Tamil song.

‪This is called fruit of labour!‬‪When we hear this, it just makes me feel so so proud of our country that produces so much talent and is so rich in culture. Who is this guy???‬‪How can I trace him?‬‪Need help & would like to work with him. ‬

Shankar Mahadevan ಅವರಿಂದ ಈ ದಿನದಂದು ಪೋಸ್ಟ್ ಮಾಡಲಾಗಿದೆ ಶುಕ್ರವಾರ, ಜೂನ್ 29, 2018

Mahadevan is currently in London as part of a project. After viewing the video, he began his attempts to reach out to Rakesh, and after finally getting through to him, he not only appreciated his voice but has also requested him to move to Chennai for collaborative opportunities once he returns to India.

So how did it all begin?

“A week ago, we were taking rest after loading rubber woods onto a truck when the driver, Shameer Pazhakulam, asked us to sing a song. I was first not interested as I was a bit shy to sing in front of others. However, my friends, who have heard me sing, started to force me. Thus, I sang my favourite song by my favourite actor. Shameer made the video and posted on social media. His sister shared it first, and later, Pandalam Balan sir also shared it on Facebook. Thus the song went viral,” said Rakesh, who is also known as Unni, to The Times of India.


You may also like: The ‘Dancing Uncle’ Making the Nation Smile? Meet India’s New Viral Sensation!


Rakesh has received several calls from around the world, and has even been contacted by eminent music directors like Gopi Sundar, Balabhaskar, and Pandalam Balan, who have offered Rakesh singing opportunities in their upcoming movies!

However, Rakesh’s most thrilling moment must have undoubtedly been the phone call from none other than ‘Ulaganayagan’ Kamal Haasan’s private secretary, who conveyed the actor’s appreciation and also added that Haasan would call up Rajesh soon.

An untrained singer, Rakesh had taken up wood loading and offloading work after dropping out of school after completing Class 10 to shoulder the financial burdens of his family.

‪On #SocialMediaDay‬‪I had posted about this very special & talented farmer Rakesh Unni & I’ve just been able to find him through the reach of the internet, I spoke with him & will now take things forward!‬‪I’d like to thank each one of you for the tremendous love & support.‬

Shankar Mahadevan ಅವರಿಂದ ಈ ದಿನದಂದು ಪೋಸ್ಟ್ ಮಾಡಲಾಗಿದೆ ಭಾನುವಾರ, ಜುಲೈ 1, 2018

However, no talent can remain hidden for a very long time, and the overnight fame that has come knocking on Rajesh’s door is the testimony to this, and also speaks volumes about the reach of social media.

We hope Rajesh can clinch greater opportunities and captivate the world with his melodious voice!

(Edited by Gayatri Mishra)

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What Links India to Ocean’s 8? a Gujarati King, a Priceless Necklace & the Ranji Trophy!

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Ocean’s 8 that released worldwide in June 2018 was a much-anticipated film. Featuring an ensemble cast dominated by women, the film is a heist comedy, and its plot revolves around a highly sophisticated robbery that the women execute by infiltrating the annual Met Gala in New York City. Their plan is to steal “the Toussaint,” a necklace worth $150 million designed by French luxury brand, Cartier.

But did you know what is so unique about the necklace that features in Ocean’s 8?

The necklace is called Jeanne Touissant and is named after a former creative director of Cartier. The designer, who died in 1976, was heavily inspired by Indian jewellery and many of her creations reflect that.

The design of the Toussaint is inspired by a necklace created for Jam Saheb Shri Ranjitsinhji Vibhaji Jadeja—the ruler of the princely state of Nawanagar from 1907 to 1933.

(L) The necklace in the movie (source) and (R) the original (Source)

The original necklace was a magnificent piece of creation that also featured a blue-white 136.25-carat diamond called the Queen of Holland. Such was the beauty of the original necklace made for the Raja, that its designer, Jacques Cartier, describes it as “a superb realisation of a connoisseur’s dream.”

When the Raja was reportedly exiled, the precious necklace too was lost.

However, the sketches and photographs of it still remain, and that helped Toussaint design the necklace that features in Ocean’s 8.

(L) The sketch of the original and (R) the recreated piece. Source: Cartier.

The recreation of The Toussaint took more than 4200 hours and the hard work of about 10-15 artisans! Cartier, the official jewellery partner of Ocean’s 8, featured the beautiful necklace in an exhibition as part of their promotions.

Ranjitsinhji himself has a fascinating history, one that will not only interest Hollywood movie buffs, now that his jewellery features in a major film, but also cricket fans in the country.

Raja Ranjitsinhji was a brilliant batsman. Source.

Ranjitsinhji was a brilliant test cricketer during his time. When studying in the Cambridge University, he played for the university and played county cricket for Sussex. He even played for the English Cricket team when the British were ruling India.


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He reportedly had an unorthodox technique and brought in a new style to batting. If you are a hardcore cricket fan, you’d know that the Ranji Trophy, a first-class cricket tournament in India, is named in his honour.

(Edited by Gayatri Mishra)

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A Fading Dialect Gets a New Form, All Thanks to This Student’s Unique Project

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Spoken across the southern regions of India since several centuries, Dakhini Urdu is as intrinsic to the very fabric of the Deccan, the way Urdu is to the northern parts of the country.

Seemingly alike yet not quite like Urdu, Dakhini Urdu or simply Dakkhani continues to be the prevalent spoken language among Muslim communities across the states of Maharashtra, Telangana, Andhra Pradesh, Karnataka and Tamil Nadu.

Like its northern compatriot, the formative influences of Dakhini Urdu too arise from Arabic and Persian with a Prakrit base and it has a rich and extensive literary heritage. However, stronger influences of regional languages like Marathi, Telugu, and Kannada is what makes Dakhini Urdu discernibly distinct from Urdu.

In North Karnataka, the town of Gulbarga is home to multiple ethnicities, which in turn has paved the way for Dakhini Urdu in the region to emerge as a unique amalgamation of numerous languages.

Source: Wikimedia.

It was this linguistic blend in a language that had fascinated Purvi Agarwal, a student of contemporary art at Srishti Institute of Art, Design & Technology in Bengaluru when she participated in a residency project named ‘Culture of Resilience’ in Gulbarga.

Somewhere along the line, the intrigue made way for further exploration, and Purvi began to venture towards the literary side of Dakhini Urdu. This is when she came across Sulaiman Khateeb, a Gulbarga native who wrote ‘shayari’ in the dialect. Interestingly, the poet’s work speaks about the everydayness of an ordinary man and also addresses issues of women while giving them a voice through his written words.

Imagine someone from a community known for its strong patriarchal proclivity, talking about the misery faced by women, almost half a century ago.

Poet Sulaiman Khateeb. Courtesy: Purvi Agarwal.

“I started to listen to his work and I instantly connected with it. The tone of the poetry was satirical and grabbed the instant attention of the people. He used the concept of ‘bittersweet’ in the poetry. I was inspired by all these qualities and his ideas towards the society,” says Purvi to The Better India.

After interacting with Khateeb’s daughter Shameem Surriya, who helped her understand the language better and gave her a lot of insights about the poet and his works, Purvi zeroed down on ‘Chora Chori,’ one of Khateeb’s poems, for her thesis project.

“The whole idea of the project was to highlight the beauty of this poet, who points out minute details about women and the kind of stereotypes and hypocrisy they go through. A male poet being so sensitive towards the women and expressing their misery and voicing their opinion interested me and found it relatable. This was a beautiful and unusual combination, and more importantly, his works shed light over the kind of ideologies that Khateeb had expressed and set an example for the people around him between 1950-70,” Purvi adds.

While the man had quite a substantial work centred on women, Chora Chori singlehandedly addressed the trials and tribulations that women have been facing since time immemorial and continue to face on a daily basis, which formed the basis of Purvi’s project.

Courtesy: Purvi Agarwal.
Courtesy: Purvi Agarwal.
Courtesy: Purvi Agarwal.
Courtesy: Purvi Agarwal.

Thus began a journey where the young woman began to visually document the same concepts that Khateeb had dealt with, while staying true to the satirical tone incorporated by the poet. Besides interacting with women ranging from different age groups for a better understanding of the subject, Purvi also studied a lot of media and movies, which highlighted fields like marriage and dowry.

Finally, the project evolved as a monologue, which consisted of the past and present, and Purvi located herself in the project as an independent urban woman of the 21st century, whose musings finds a place next to Khateeb’s poetry as a conversation with the poet over the present-day scenario.


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“With time we have evolved, but certain set rules for women haven’t changed. These conversations are a reality check on our society over how little it has evolved in our modern times. Hypocrisy still exists and is portrayed through different means, which I try to bring out through my conversations with him,” Purvi says.

As the topic had many layers with each having a depth of its own, Purvi shaped her work in the form of collages, as the visual format gave her the opportunity to juxtapose all the elements well within a single frame instead of building a narrative.

What makes this exploration of a language by an art student extraordinary is the scope that she found in a very conflicted arena of interests.

The artist herself.

“One can say the existence of things like gender inequality and insensitivity is very subjective, especially when it comes to marriage. In the metropolitan cities, it exists subtly, but gender-based stigmas are still very prominent in the rural areas. What kind of modernity are we heading towards and are we really headed towards modernity? Our society is full of hypocrisy and how it surrounds us in our daily lives,” she concludes.

(Edited by Gayatri Mishra)

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Who Was ‘Nalini’, The Marathi Girl Rabindranath Tagore Once Fell in Love With

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Oh! Nalini open your eyes
Is sleep still to abandon its ply
See standing at your door
The rising sun’s first score
Hearing my morning song
See all around the shroud of sleep has gone.

—the English translation of an excerpt from Tagore’s poem Probhati.

Fondly referred to as ‘Kobiguru’, poet laureate and versatile genius Rabindranath Tagore lives on through his timeless literary work. But for many, his enduring legacy is nowhere better expressed than in his original songs, of which there are over 5,000.

Sung in living rooms, during festivals, and at the turn of every season, Rabindra Sangeet’s rich repertoire includes some outstanding odes to love.Take, for example, the song “Bhaalobese sokhi, nibhrite jatane” — “Do inscribe my name, my darling, with utmost care and affection, in the temple of your soul.”

Given this, it’s not very surprising that the Bengali icon is often also called the ‘poet of romance’. However, few know the story of Tagore’s love for Annapurna Turkhad of Bombay. As a 17-year-old, the future Nobel laureate had fallen in love with the young Marathi girl he would go on to immortalise in many of his poems.

Interestingly, this little-known romance is set to be revealed through an upcoming Bengali-Marathi movie called Nalini. Being produced by Priyanka Chopra’s production house Purple Pebbles Pictures, the film is based on written documents and will be narrated from the point of view of a young student in modern-day Shantiniketan who sees a picture of Annapurna captioned ‘Nalini’.

Here’s the story of Annapurna Turkhad, the girl Tagore fondly called ‘Nalini’ and from whom the movie draws its name.

Annapurna Turkhad

Photo Source

Also known as Anna or Annabai, Annapurna was the daughter of Atmaram Pandurang Turkhad, a Mumbai-based (then Bombay) doctor. Belonging to a highly educated family, Atmaram was also a dedicated social reformer who had founded the Prarthana Samaj.

As such, his circle of friends included reformists and eminent citizens from across the country. One among these acquaintances was Rabindranath Tagore’s elder brother, Satyendranath Tagore — the first Indian to have been inducted into the Indian Civil Service.

Hoping that his younger brother’s English would improve if he stayed with the anglicised Turkhund family, Satyendranath convinced 17-year-old Tagore to stay with the Turkhud family prior to his first voyage to Britain in 1878 (where he was going to pursue further studies).

So, for two months in mid-1878, a teenaged Tagore lived at Atmaram’s household, taking lessons in spoken English from Anna. About three years elder to Rabindranath, Annapurna had just returned from England and was comfortably conversant with the English language.

A young Rabindranath Tagore

Photo Source

It is believed that a mutual attraction developed between the two during these days, a platonic relationship that has been vividly described by Krishna Kripalani in his book Tagore—A Life.

According to this book, as affection bloomed between them, Tagore gave Anna the nickname ‘Nalini’ and wrote several poems inspired by her. However, the youthful love did not transform into a future together, with destiny willing otherwise.


Also ReadExploring Tagore’s Santiniketan, an Abode of Learning Unlike Any in the World


After his two-month stay in Bombay ended, Tagore bid adieu to Anna and departed for England on a ship. Two years later, Annapurna married Harold Littledale, the Scottish vice-principal of Baroda High School and College. Subsequently, the couple left India for England and settled in Edinburgh. It was here that Annapurna died in relative obscurity in 1891 at the young age of 33.

Interestingly, evidence suggests that a marriage between Tagore and Annapurna was considered by Atmaram, but was rejected by Debendranath (Tagore’s father) due to his son’s young age and Annapurna’s being older than his son.

According to the book The Myriad Minded Man (written by Krishna Dutta and W. Andrew Robinson), Atmaram and Annapurna travelled to Calcutta in early 1879, where they paid a visit to Debendranath at Jorasanko Thakur Bari, the family residence of the Tagores.

What passed between them remains shrouded in mystery, but the authors believe that it is highly likely that it was then that the match was mooted and rejected.

A present-day picture of Jorashanko Thakur Bari, the ancestral home of the Tagores.

Photo Source

However, the fact that Annapurna continued to use ‘Nalini’ as her literary moniker and named one of her nephews as Rabindranath shows that it was not just a momentary flirtation for the two. Tagore too continued to write both poetry and prose where the name Nalini is taken in the most endearing of manners.

In fact, Tagore never forgot about Annapurna and would often reminisce about her in his old age. Recalling that ‘Nalini’ had once asked him never to let a beard hide the outline of his face, the Nobel laureate remarked at the age of 80,

“Everyone knows that I have not followed that advice. But she herself did not live to see my disobedience proclaimed upon my face.”

As such, it can be expected that this story will make for a memorable on-screen adaptation. Featuring Saheb Bhattacharjee as the young poet and Marathi actor Vaidehi Parashurami as Annapurna, the upcoming period film will be directed by National award winning filmmaker Ujjwal Chatterjee.

Chatterjee claims that ‘Nalini‘ is based on written documents and ‘extensive research’. However, he is aware of the sentiments involving an icon as big as Tagore. This is why he told the New Indian Express, he has had an eight-member experts panel (including Jnanpith award-winning poet Sankha Ghosh, an authority on Tagore) review the script before making changes accordingly.

(Edited By Vinayak Hegde)

Feature Image Source


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“I Regret Every Word”: Malayalam Director Apologises For Misogyny in Previous Films

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You can never underestimate the power of cinema in influencing your thoughts. Whether it is the notion of a ‘happily ever after’ or a romantic pursuit, movies play an important role in shaping our minds.

And when this powerful platform uses casual sexism, casteism or racism in its humour or as a norm, this idea too, gets affixed in the minds of the masses.

We are not saying that cinema is the only or the most powerful platform that infuses any idea in the masses, but think about this—how many people idolise actors and how many idolise someone from any other profession? The scale tips towards the former and as much as cinema is for entertainment; if it does away with social evils, maybe it will start reframing the set notions of sexism and racism in our minds.

The first step towards this is for powerful people from the industry to accept that maybe some things they portray in a film are wrong after all.

(L) Rima Kallingal. Source. (R) Renji Panicker. Source.

Renji Panicker, a prominent director and screenwriter in the Malayalam film industry, is one such person who recently accepted that he promoted misogyny in his films, that he regrets it and that he is trying to be more sensitive now.

“I strongly feel that the dialogues, situations or scripts weren’t written consciously out of a strong gender prejudice. It was because I see the characters I have created as just characters. I will not ever accept it if someone says or tries to prove that I have gender prejudices. I am very clear that I am not. However, in the contemporary scenario, where new interpretations are given to whatever we do, I am very careful not to give anyone the space to interpret any of my writings as sexist or misogynistic,” he told the Times of India.

Perhaps this consciousness was generated through the scrutiny of media, and the public will set the wheels turning and make the casual misogyny in films a thing of the past.

He further said,

“I feel I shouldn’t have written it. When I wrote it, I never thought of belittling women or even degrading the gender;

it was just contextual for the film… If I knew that what I was writing based on a situation will have a different interpretation in the future, I wouldn’t have written that. Definitely, I regret it.”

Rima Kallingal, a prominent actor, applauded his acceptance and maturity. Taking to social media, she said, “This is the beginning of a new wave… It takes immense courage to unlearn what you have been told all along and to bring about a new perspective. Kudos and cheers to Renji Panicker.”

And yes, like he said, all art will be scrutinised again and again in history. All art reflects the times we live in.

Let’s make art that stands the test of time. Let’s make art that will be revered by generations to come.”


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Such support from popular figures in the industry will undoubtedly act as a significant catalyst to end the misogyny in the film industry. Going forward, if more actors refuse to work for films which promote regressive ideas and the masses refuse to watch the already produced movies, it will be a massive win for social equality.

(Edited by Gayatri Mishra)

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